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2 Chronicles Chapter 20

Jehoshaphat Defeats Moab and Ammon; His Prayer and Return to Jerusalem Jehoshaphat, invaded by Moab, proclaims a fast

20 I1It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

2 Gen 14:7; Jos 15:62; 1 Sam 23:29; SS 1:14 2Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.

3 Est 4:16; Ezr 8:21-23; 1 Sam 7:6 3And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.

4 Joe 1:14 4And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord. His prayer

5And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,

6 Mat 6:13; Psa 62:11; Dan 4:17; Jer 27:5; Psa 47:2; 1 Chr 29:11-12 6And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

7 Jam 2:23; Isa 41:8; Exo 6:7; Gen 17:7 7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

8And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,

9 2 Chr 6:28-29 9If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence,(for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

10 Num 20:21; Deu 2:4 10And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

11 Psa 83:12 11Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

12 Psa 123:1; Psa 121:1; Psa 25:15; 2 Cor 3:5; Rev 19:11 12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

13And all Judah stood before the Lord, with their little ones, their wives, and their children. The prophecy of Jahaziel

14 Num 11:25; 2 Chr 15:1 14¶Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;

15 2 Chr 32:7; Deu 1:29; Exo 14:13 15And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.

16To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

17 Amo 5:14; Isa 8:10; Psa 46:7-11; 2 Chr 15:2; Num 14:9; Exo 14:13 17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.

18 Exo 4:31 18And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.

19And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high. Jehoshaphat exhorts the people, and sets singers to praise the Lord

20 Rom 8:31; Joh 11:40; Isa 26:3; Isa 7:9 20¶And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.

21 2 Chr 7:3; 2 Chr 5:13; Psa 106:1; Ezr 3:11; 2 Chr 7:6 21And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever. The great overthrow of his enemies

22 Jdg 7:22; 1 Sam 14:20 22And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

23For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

24 Jer 33:5; Isa 37:36; Psa 110:6; Exo 14:13 24And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.

25And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much. The people, having blessed God at Berachah, return in triumph

26And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.

27 Neh 12:43 27Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.

28And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.

29 2 Chr 17:10 29And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.

30 2 Chr 15:15; Job 34:29 30So the realm of Jehoshaphat was quiet: for his God gave him rest round about. Jehoshaphat's reign

31 1 Kin 22:41 31¶And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.

32And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.

33 2 Chr 12:14 33Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

34 1 Kin 16:1 34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel. His convoy of ships, according to the prophecy of Eliezer, unhappily perishes.

35And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:

36And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber.

37 Gen 10:4; 1 Kin 10:22; 1 Kin 10:22 37Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

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Introduction to 2 Chronicles
by John MacArthur

Title

The original title in the Hebrew Bible read “The annals (i.e., events or happenings) of the days.” First and Second Chronicles were comprised of one book until later divided into separate books in the Greek OT translation, the Septuagint (LXX), ca 200 B.C. The title also changed at that time to the inaccurate title, “the things omitted,” i.e., reflecting material not in 1, 2 Samuel and 1, 2 Kings. The English title “Chronicles” originated with Jerome’s Latin Vulgate translation (ca 400 A.D.), which used the fuller title “The Chronicles of the Entire Sacred History.”

Author and Date

Neither 1 nor 2 Chronicles contains direct statements regarding the human author, though Jewish tradition strongly favors Ezra the priest (cf. Ezra 7:1-6) as “the chronicler.” These records were most likely recorded ca 450-430 B.C. The genealogical record in 1 Chr 1-9 supports a date after 450 B.C. for the writing. The NT does not directly quote either 1 or 2 Chronicles.

Background and Setting

The immediate historical backdrop encompassed the Jews’ three-phase return to the Promised Land from the Babylonian exile: 1) Zerubbabel in Ezra 1-6 (ca 538 B.C.); 2) Ezra in Ezra 7-10 (ca 458 B.C.); and 3) Nehemiah in Neh 1-13 (ca 445 B.C.). Previous history looks back to the Babylonian deportation/Exile (ca 605-538 B.C.) as predicted/reported by 2 Kings, Esther, Jeremiah, Ezekiel, Daniel, and Habakkuk. The prophets of this restoration era were Haggai, Zechariah, and Malachi.

The Jews had returned from their 70 years of captivity (ca 538 B.C.) to a land that was markedly different from the one once ruled by King David (ca. 1011-971 B.C.) and King Solomon (971-931 B.C.): 1) there was no Hebrew king, but rather a Persian governor (Ezra 5:3; 6:6); 2) there was no security for Jerusalem, so Nehemiah had to rebuild the wall (Neh 1-7); 3) there was no temple, so Zerubbabel had to reconstruct a pitiful semblance of the Solomonic temple’s former glory (Ezra 3); 4) the Jews no longer dominated the region, but rather were on the defensive (Ezra 4; Neh 4); 5) they enjoyed few divine blessings beyond the fact of their return; 6) they possessed little of the kingdom’s former wealth; and 7) God’s divine presence no longer resided in Jerusalem, having departed ca 597-591 B.C. (Ezek 8-11).

To put it mildly, their future looked bleak compared to their majestic past, especially the time of David and Solomon. The return could best be described as bittersweet, i.e., bitter because their present poverty brought hurtful memories about what was forfeited by God’s judgment on their ancestors’ sin, but sweet because at least they were back in the Land God had given Abraham 17 centuries earlier (Gen 12:1-3). The chronicler’s selective genealogy and history of Israel, stretching from Adam (1 Chr 1:1) to the return from Babylon (2 Chr 26:23), was intended to remind the Jews of God’s promises and intentions about: 1) the Land; 2) the nation; 3) the Davidic king; 4) the Levitical priests; 5) the temple; and 6) true worship, none of which had been abrogated because of the Babylonian captivity. All of this was to remind them of their spiritual heritage during the difficult times they faced, and to encourage them to be faithful to God.

Historical and Theological Themes

First and Second Chronicles, as named by Jerome, recreate an OT history in miniature, with particular emphases on the Davidic Covenant and temple worship. In terms of literary parallel, 1 Chronicles is the partner of 2 Samuel, in that both detail the reign of King David. First Chronicles opens with Adam (2 Chr 1:1) and closes with the death of David (2 Chr 29:26-30) in 971 B.C. Second Chronicles begins with Solomon (2 Chr 1:1) and covers the same historical period as 1 and 2 Kings, while focusing exclusively on the kings of the southern kingdom of Judah, thus excluding the history of the northern 10 tribes and their rulers, because of their complete wickedness and false worship. It ranges from the reign of Solomon (2 Chr 1:1) in 971 B.C. to the return from Babylon in 538 B.C. (2 Chr 36:23). Over 55 percent of the material in Chronicles is unique, i.e., not found in 2 Samuel or 1 and 2 Kings. The “chronicler” tended to omit what was negative or in opposition to the Davidic kingship; on the other hand, he tended to make unique contributions in validating temple worship and the line of David. Whereas 2 Kings 25 ends dismally with the deportation of Judah to Babylon, 2 Chronicles 36:22-23 concludes hopefully with the Jews’ release from Persia and return to Jerusalem.

These two books were written to the repatriated Jewish exiles as a chronicle of God’s intention of future blessing, in spite of the nation’s past moral/spiritual failure for which the people paid dearly under God’s wrath. First and Second Chronicles could be briefly summarized as follows:

I. A Selected Genealogical History of Israel (1 Chr 1-9)
II. Israel’s United Kingdom Under Saul (1 Chr 10), David (1 Chr 11-29), and Solomon (2 Chr 1-9)
III. Judah’s Monarchy in the Divided Kingdom (2 Chr 10-36:21)
IV. Judah’s Release From Their Seventy Year Captivity (2 Chr 36:22, 23).

The historical themes are inextricably linked with the theological in that God’s divine purposes for Israel have been and will be played out on the stage of human history. These two books are designed to assure the returning Jews that, in spite of their checkered past and present plight, God will be true to His covenant promises. They have been returned by God to the Land first given to Abraham as a race of people whose ethnic identity (Jewish) was not obliterated by the deportation and whose national identity (Israel) has been preserved (Gen 12:1-3; 15:5), although they are still under God’s judgment as prescribed by the Mosaic legislation (Deut 28:15-68). The priestly line of Eleazar’s son Phinehas and the Levitical line were still intact so that temple worship could continue in the hopes that God’s presence would one day return (Num 25:10-13; Mal 3:1). The Davidic promise of a king was still valid, although future in its fulfillment (2 Sam 7:8-17; 1 Chr. 17:7-15). Their individual hope of eternal life and restoration of God’s blessings forever rested in the New Covenant (Jer 31:31-34).

Two basic principles enumerated in these two books prevail throughout the OT, namely, obedience brings blessing, disobedience brings judgment. In the Chronicles, when the king obeyed and trusted the Lord, God blessed and protected. But when the king disobeyed and/or put his trust in something or someone other than the Lord, God withdrew His blessing and protection. Three basic failures by the kings of Judah brought God’s wrath: 1) personal sin; 2) false worship/idolatry; and/or 3) trust in man rather than God.

Interpretive Challenges

First and Second Chronicles present a combination of selective genealogical and historical records and no insurmountable challenges within the two books are encountered. A few issues arise, such as: 1) Who wrote 1 and 2 Chronicles? Does the overlap of 2 Chr 36:22-23 with Ezra 1:1-3 point to Ezra as author? 2) Does the use of multiple sources taint the inerrancy doctrine of Scripture? 3) How does one explain the variations in the genealogies of 1 Chr 1-9 from other OT genealogies? 4) Are the curses of Deut 28 still in force, even though the 70 year
captivity has concluded? 5) How does one explain the few variations in numbers when comparing Chronicles with parallel passages in Samuel and Kings? These will be dealt with in the notes at the appropriate places.